{"id":688,"date":"2016-04-13T10:39:39","date_gmt":"2016-04-13T16:39:39","guid":{"rendered":"https:\/\/asociacionmexicanadaoista.org\/?p=688"},"modified":"2024-06-11T07:48:01","modified_gmt":"2024-06-11T13:48:01","slug":"discurso-del-maestro-jing-wei-daozhang-en-el-tercer-simposio-academico-internacional-sobre-la-relacion-entre-la-escuela-lao-zhuang-y-el-daoismo-qua","status":"publish","type":"post","link":"https:\/\/asociacionmexicanadaoista.org\/index.php\/2016\/04\/13\/discurso-del-maestro-jing-wei-daozhang-en-el-tercer-simposio-academico-internacional-sobre-la-relacion-entre-la-escuela-lao-zhuang-y-el-daoismo-qua\/","title":{"rendered":"Discurso del Maestro \u666f\u5a01\u9053\u9577 (J\u012dng w\u0113i D\u00e0ozh\u00e1ng) en el Tercer simposio acad\u00e9mico internacional sobre la relaci\u00f3n entre la escuela L\u01ceo zhu\u0101ng y el dao\u00edsmo Qu\u00e1nzh\u0113n en la universidad normal de W\u016d h\u00e1n de la provincia de H\u00fab\u011bi (centro de china)."},"content":{"rendered":"

By\u00a0\u666f\u5a01\u9053\u9577 (J\u012dng w\u0113i D\u00e0ozh\u00e1ng<\/em>) Herv\u00e9 Louchouarn:<\/p>\n\n\n\n
Por \u666f\u5a01\u9053\u9577 (J\u012dng w\u0113i D\u00e0ozh\u00e1ng<\/em>) Herv\u00e9 Louchouarn:<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

As the ancient masters of the\u5168\u771fQu\u00e1n zh\u0113n tradition, a school and lineage we belong in our association, we have the commitment to help our community.<\/p>\n\n\n\n
As\u00ed como los antiguos maestros de la tradici\u00f3n\u5168\u771fQu\u00e1n zh\u0113n (escuela y linaje a la\u00a0cual pertenecemos en nuestra asociaci\u00f3n), nosotros tenemos el compromiso de\u00a0ayudar a nuestra comunidad.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

It is our task to circulate this knowledge even if it\u2019s not related directly to the country\u2019s culture. The cultivation of D\u00e0o is an universal practice, an ancestral knowledge that the modern man must treasure, multiply and spread to everyone who needs help, support or feels left behind.<\/p>\n\n\n\n
Es nuestro deber divulgar este conocimiento, incluso si no est\u00e1 relacionado\u00a0directamente con la cultura de nuestro pa\u00eds. El cultivo del D\u00e0o es una pr\u00e1ctica\u00a0universal, un conocimiento ancestral que el hombre moderno debe atesorar,\u00a0multiplicar y difundir a todo aquel que necesite ayuda, apoyo o se sienta abandonado.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

It\u2019s an indispensable skill to strengthen the virtue of \u5168 \u771f\u00a0 Qu\u00e1n zh\u0113n Daoist applicants.\u00a0 But in our society, we are overexposed every day with a thousand of offers from new technologies, ideologies, religions, medicines\u2026 as such we had to find a way to make the Daoist philosophy accessible for a religious apprehensive community.<\/p>\n\n\n\n
Fortalecer la virtud, \u5168\u771fQu\u00e1n zh\u0113n, es una habilidad indispensable para los\u00a0aspirantes a monjes dao\u00edstas; pero, ya que en nuestra sociedad estamos diariamente\u00a0sobreexpuestos a miles de ofertas de nuevas tecnolog\u00edas, ideolog\u00edas, religiones,\u00a0medicinas etc. tuvimos entonces que encontrar una manera de hacer accesible la\u00a0filosof\u00eda dao\u00edsta para una comunidad renuente a lo religioso.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Like many of the ancient masters who devoted their life to the treatment of their communities, many members of our association have taken the same path, by healing their patients with the daoist medicine they approach them to the bases of this philosophy. \u00a0A philosophy, that not only will make them understand their own physiologies, changes, emotions, interactions with the environment and beyond, but, that will also make them want to search for more within themselves, making their health a matter to take at hand, and not leave it for another person\u2019s care or until the disease appears.<\/p>\n\n\n\n
As\u00ed como muchos antiguos maestros consagraron su vida a cuidar de sus\u00a0comunidades, varios miembros de nuestra asociaci\u00f3n han tomado \u00e9ste camino. Al\u00a0curar a sus pacientes con medicina dao\u00edsta los est\u00e1n acercando a las bases de \u00e9sta\u00a0filosof\u00eda. La filosof\u00eda dao\u00edsta no s\u00f3lo los har\u00e1 entender su propia fisiolog\u00eda, sus\u00a0cambios, sus emociones, su interacci\u00f3n con el medio y m\u00e1s; sino que tambi\u00e9n\u00a0motivar\u00e1 su deseo por investigar a mayor profundidad dentro de si mismos; haciendo\u00a0a cada uno responsable de su propia salud, en vez de ponerla en manos ajenas\u00a0mientras la enfermedad desaparece.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Cultivating, in the first steps, their body by aiding them through the daoist medicine and its many techniques (yangsheng\u517b\u751f, zhenjiu\u9488\u7078, anmo\u6309\u6469, tuina\u63a8\u62ff, Qi gong \u6c14\u529f, \u9759\u529f j\u00ecngg\u014dng, \u6253\u5750 d\u01cezu\u00f2\u2026) and as the patient learns this philosophy through the medicine they can feel the need for more and we can approach them to the cultivation of the being.<\/p>\n\n\n\n
Al principio, se ayuda a las personas a adquirir el cultivo de su cuerpo a trav\u00e9s de la\u00a0medicina dao\u00edsta y sus diversas t\u00e9cnicas (yangsheng \u517b\u751f, zhenjiu \u9488\u7078, anmo \u6309\u6469,\u00a0tuina \u63a8\u62ff, Qi gong \u6c14\u529f, j\u00ecngg\u014dng \u9759\u529f, d\u01cezu\u00f2 \u6253\u5750, etc.). A medida que el paciente\u00a0aprende \u00e9sta filosof\u00eda a trav\u00e9s de la medicina, siente cada vez m\u00e1s la necesidad de\u00a0profundizar; entonces nosotros podemos acercarlos al cultivo del ser.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

These ways taking care of our community, aiding them and making them understand the ancient teachings. The knowledge allows us to understand and above all anticipate the events, thus helping us to develop our consciousness to find health and unfold our mental capacities.<\/p>\n\n\n\n
A trav\u00e9s de estos medios: cuidar de nuestra comunidad, apoyar a la gente y ayudarle a\u00a0entender las antiguas ense\u00f1anzas; el conocimiento nos permite entender los eventos y\u00a0sobre todo, anticiparnos a estos; ayud\u00e1ndonos de \u00e9sta forma a desarrollar nuestra\u00a0conciencia para recuperar la salud y desarrollar nuestras capacidades mentales.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Through the internal work, the auto perfection of D\u00e0o (\u4fee\u9053: xi\u016b D\u00e0o) human beings walk to the understanding of their life function, envisioning the answers to common questions that have been made for millennia, Why am I on this earth? Where am I going? What is my origin? What must I do in this life?<\/p>\n\n\n\n
\u00a0A trav\u00e9s del trabajo interno, el auto-perfeccionamiento del D\u00e0o (\u4fee\u9053: xi\u016b D\u00e0o), los\u00a0seres humanos se encaminan al entendimiento de su propia funci\u00f3n en la vida,\u00a0visualizando las respuestas a preguntas comunes que nos hemos formulado desde\u00a0hace miles de a\u00f1os: \u00bfPor qu\u00e9 estoy en la Tierra? \u00bfA d\u00f3nde voy? \u00bfCu\u00e1l es mi origen?\u00a0\u00bfQu\u00e9 es lo que debo hacer en esta vida?<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Thus we have to modernize the way we teach this ancient knowledge, making practical tools for the modern man to walk the path of Dao.<\/p>\n\n\n\n
Es por esto que debemos modernizar la forma en que ense\u00f1amos este antiguo conocimiento, creando herramientas pr\u00e1cticas para que el hombre moderno transite el camino del D\u00e0o.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

In our association, the chapter 15 of the sacred book\u9053\u5fb7\u7ecfD\u00e0o d\u00e9 j\u012bng\u7b2c\u5341\u4e94\u7ae0d\u00ec sh\u00edw\u01d4 Zh\u0101ng was used to create a tool of self-observation, in this way, students of Daoism can have a real reference of the old thoughts for self-cultivation, self-criticism and therefore raise their consciousness.<\/p>\n\n\n\n
En nuestra asociaci\u00f3n, el cap\u00edtulo 15 del libro sagrado, \u9053\u5fb7\u7ecf D\u00e0o d\u00e9 j\u012bng \u7b2c\u5341\u4e94\u7ae0 d\u00ec sh\u00edw\u01d4 Zh\u0101ng, fue utilizado para crear una herramienta de auto-observaci\u00f3n. De este modo, los estudiantes del Dao\u00edsmo pueden tener una referencia real del pensamiento antiguo sobre el cultivo del ser y la auto-cr\u00edtica para poder elevar su consciencia.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

First the text is presented to place the reader in the cultural tenor, then a directed translation is made \u00a0to the intended public, the text is discussed to help understand the usage purpose of this instrument, then the student is questioned and asked to observe himself comparing his behavior to those adept at practicing Dao in ancient times for a period of 30 days, taking note of the results and then proceed\u00a0 to read the conclusions. This way, the practitioner uses an old procedure, adapted to their modern life. The results are extraordinary helping a person to know their emotional reactions, control and change them to be unaffected in the future by diseases related to emotional excesses, and at the same time immerse themselves in the old teachings.<\/p>\n\n\n\n
Primero, el texto es presentado para colocar al lector en el contexto cultural; despu\u00e9s, se hace una traducci\u00f3n espec\u00edfica para el tipo de p\u00fablico al que va dirigido. Luego, el texto se discute para ayudar al lector a entender el prop\u00f3sito de usar este instrumento. M\u00e1s tarde, el estudiante es cuestionado y se le pide: que se observe a si mismo; que compare su comportamiento con el de aquellos adeptos a la pr\u00e1ctica del D\u00e0o en tiempos remotos, durante 30 d\u00edas; que tome nota de los resultados y posteriormente, que proceda a relatar sus conclusiones. De esta forma, el practicante usa un procedimiento antiguo pero adaptado a su vida moderna. Los resultados son extraordinarios para ayudar a una persona a: reconocer sus reacciones emocionales, controlarlas y cambiarlas; para as\u00ed volverse inmune, en lo futuro, a enfermedades relacionadas con las emociones excesivas; y al mismo tiempo, sumergirse en las antiguas ense\u00f1anzas.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Just to conclude on this subject, on our present society, with the globalization on all subjects we are experiencing, there is an International Daoist Federation, which is in process of formation by the Chinese government and will be announced next year, in the Wu dang shan international daoist forum. \u00a0I think it is of outmost importance the work it carries for the divulgation of Daoism throughout the world. For the adequate translation of ancient texts to the different languages but also the formation of new tools based on the old teachings for the modern man. I hope, that everyone present, take this matter in hand, to formulate, in the near future, this tools to better ourselves, our families, our communities and to make Daoism accessible as a way of thinking and acting, as a way of measuring ourselves in the daily life and not only a religious proselytism which can be frightening or forbidden to some communities. Thank you very much for your valuable time.<\/p>\n\n\n\n
A modo de conclusi\u00f3n: En nuestra sociedad actual, con la globalizaci\u00f3n en todas las formas en que la vivimos, existe una Federaci\u00f3n Internacional Dao\u00edsta que el gobierno de China esta en proceso de crear, la cual ser\u00e1 anunciada el pr\u00f3ximo a\u00f1o en el Foro Internacional Daoista (Wu Dang Shan). Considero que su labor de divulgar el Dao\u00edsmo a trav\u00e9s del mundo es de capital importancia para la traducci\u00f3n adecuada de los textos antiguos a diferentes lenguas, pero tambi\u00e9n para la creaci\u00f3n de nuevas herramientas para el hombre moderno, basadas en las antiguas ense\u00f1anzas. Espero que todos los aqu\u00ed presentes tomemos este asunto en nuestras manos para crear, en el futuro pr\u00f3ximo, dichas herramientas que nos ayudar\u00e1n a mejorar como personas, a desarrollar mejores familias y mejores comunidades; y para hacer accesible el Dao\u00edsmo como una forma de pensar, de actuar y como una forma de mesurarnos en la vida cotidiana; y no s\u00f3lo como un proselitismo religioso que puede ser aterrador o prohibido para algunas comunidades.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Wait for the next issue to read the complete conference published by the Central China Normal University ( formerly, Huazhong University.\u00a0Located in Wuhan, Hubei)<\/h4>\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

By\u00a0\u666f\u5a01\u9053\u9577 (J\u012dng w\u0113i D\u00e0ozh\u00e1ng) Herv\u00e9 Louchouarn: Por \u666f\u5a01\u9053\u9577 (J\u012dng w\u0113i D\u00e0ozh\u00e1ng) Herv\u00e9 Louchouarn: As the ancient masters of the\u5168\u771fQu\u00e1n zh\u0113n tradition, a school and lineage we belong in our 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del Maestro \u666f\u5a01\u9053\u9577 (J\u012dng w\u0113i D\u00e0ozh\u00e1ng) en el Tercer simposio acad\u00e9mico internacional sobre la relaci\u00f3n entre la escuela L\u01ceo zhu\u0101ng y el dao\u00edsmo Qu\u00e1nzh\u0113n en la universidad normal de W\u016d h\u00e1n de la provincia de H\u00fab\u011bi (centro de china). - Asociacion Mexicana para el Desarrollo del Daoismo A.C. anterior<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/asociacionmexicanadaoista.org\/index.php\/2016\/04\/13\/discurso-del-maestro-jing-wei-daozhang-en-el-tercer-simposio-academico-internacional-sobre-la-relacion-entre-la-escuela-lao-zhuang-y-el-daoismo-qua\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Discurso del Maestro \u666f\u5a01\u9053\u9577 (J\u012dng w\u0113i D\u00e0ozh\u00e1ng) 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